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Fr Frank Brennan SJ's address at the 'Ethics in a Multi Faith Society: Muslims and Christians in Dialogue' Conference, Conference under the auspices of the Fethullah Gulen Chair in the Study of Islam and Muslim-Catholic Relations, Australian Catholic University, Melbourne, 23 November 2011.
Mary visited Rome as a young religious woman when she was being persecuted by local bishops for being too independent. She got a good hearing from the Pope and great assistance from Fr Anderledy who became the Superior General of the Jesuits. If only Bishop Bill Morris could have received the same sympathetic hearing.
The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
I am bemused that whenever I agitate questions of Aboriginal and refugee rights I am well received by liberals, who then question my clerical entitlement to speak when I buy into debates on issues like euthanasia and embryonic stem cell research. On same sex marriage, I am attacked from both sides.
Allison argues recent scientific revelations about homosexuality are part of the unfolding natural law that challenges negative attitudes and beliefs regarding it, and the basis for official Church teaching, that being gay is 'an objective disorder'.
Predictions that massive numbers of Anglicans will become Catholic seem far-fetched. Certainly, the Anglican communion is sharply divided by proposals to ordain women Bishops and to ordain as Bishops men in openly homosexual relationships. But only some of those opposed would feel any attraction to Rome.
May I tell you about one refugee whom I met during the 20 years I lived and worked JRS? The story has no happy outcome, indeed far from it. But it may help to communicate some of the feelings that inspire many who accompany the refugees.
If the Apostolic Constitution is phrased in overly-confident 'Romanista' style it will communicate a bureaucratic message and reinforce the suspicion that 'ecumenical endeavour' means 'return to Rome', rather than the vision of every Christian tradition being converted to unity.
The Archbishop of Canterbury Rowan Williams offers a view of dialogue that transcends merely passing information on to a passive listener. True dialogue changes the speaker as much as it does the hearer, and poses a model for better understanding God.
Christians committed to interfaith dialogue were shocked that some Christian leaders have opposed the building of an Islamic school in Sydney. Rather than welcoming the newcomers, leaders' statements will bolster opposition based on fear and ignorance.
That Dostoevsky is said to have developed a 'theology of writing' does not mean he arrives forearmed with a set of dogmatic truths. Rather, he practises the narrative and spritual discipline of allowing each character to be heard.
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